The Importance Of Reading In Mzansi

Just like muscles the brain benefits from a good workout! Image Chocolat Negro

We are glad to be able to publish an article written by 2^nd year Walter Sisulu University journalism student Chuma Mxo. This article highlights the importance of reading and how it increases your vocabulary and improves spelling. 

Just like muscles, the brain benefits from a good workout. When you read you have more time to comprehend, think and gain insight. When you watch a movie or listen to a tape the mind does not pause to reflect unless you press pause.

The benefits of reading are keeping your memory sharp, your learning capacity moves quickly and your mind basically opens up. 

Reading tells us about our past. Image by Chocolat Negro

A lot of young people don’t know how important reading is. As a result when they leave high school and enter universities they are at a disadvantage because of their poor marks in English. 

If they are fortunate enough to get accepted, either they can’t write and read properly or even speak English fluently. Even aspiring journalists find no interest in reading, whereas it should be part of their lives to help them with their writing skills.

Reading in Africa: Young people underestimate the importance of reading and are generally not interested. Even aspiring journalists find no interest in reading. But, it is never too late to start a good habit. Photographer:Chuma Mxo

 Dr Alan Weimann, former head of the Department of Media Studies at Walter Sisulu University, says: “I always tell my students that if they want to be good journalists I cannot see how they can cope without reading. When you are not exposed to reading activities you lack broad general knowledge. Reading online is not as effective as reading print.”

He said to understand and be able to assist the students you’ve got to go back and see where the problem originates. If pupils were not taught to read properly in primary school the foundation was not laid and this resulted in a deficit of language proficiency. To improve these pupils should make a conscious effort to read.

The power of reading is potent and strong, Image Chocolat Negro

A literate mind is a more complex one, there’s a richness that reading gives. It increases your vocabulary and improves spelling. It also forces you to look at words that we might not have seen or heard. When you read you become more familiar with texts and you become so much better in picking up errors. 

Thabo Mongoato, who started reading at a very young age, says; “It is difficult for me to remember a time when I did not have a book to read. I grew up in a home that was full of all types of books, magazines, newspapers and all sorts of novels.  This had a profound influence in my formation years and gave me an edge in life and most importantly my school work.”

Image Chocolat Negro

Image Chocolat Negro

Thabo adds: “Reading helped me to obtain good grades; I gained valuable knowledge, I had answers to things that my classmates could not begin to understand. Reading has opened worlds and opportunities that are still closed to those who find reading tedious.”

Thanks to the technology you can find good articles on the Internet. It’s easy to read a quote or an article for a few minutes and then stop and continue with what you were doing.

Dr Sheryl Maastricht, an educational psychologist, says: “Parents should read to their children from a very young age. When kids grow up in an environment where reading is a daily routine they get used to it and grow with it. When kids see their parents reading and enjoying it they also grow to love reading. Parents should also restrict their children from watching too much television as this distracts them from their books.”

But when you invest in reading a good book you end up at least a few hours reflecting on its content as you read. Hence, it is likely to stay with you for a longer time and have a positive influence on you.

Iamge Chocolat Negro

According to Mr Sive Mlamleli, a teacher in reading, said he has encountered some difficulties when dealing with learners who have poor grammar.

“As a teacher, I have found that children who have poor reading habits are poor readers, spellers, and writers themselves; and their grammar is atrocious! They speak well enough but that’s neither here nor there.” 

Mlamleli adds: “Many of the children who do not cultivate the habit of reading cannot visualise words, hence, they become poor spellers, and their vocabulary is very limited. But it is such a struggle to get them to be interested in reading.” Don’t underestimate the power of reading it is strong and potent. It is never too late to start a good habit.                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                           

Singing The Gospel - Mdantsane's Born And Bred Star Khanyisa Sabuka Nkantsu

We are proud to introduce you today to Gospel star-Khanyisa Sabuka Nkantsu because Khanyisa can not only sing but she is an impressive lady and a genuine Mdantsane product!

The article was written by a 2^nd year WSU journalism student Annelisa Nkqubezelo.

 

Eastern Cape based gospel star Khanyisa Sabuka Nkantsu, born and bred in Mdantsane, continues inspiring many through her music. She now holds an honorary doctorate in music which she received from a Durban- based Bible College.
“As an artist it is very rewarding to know that people recognise your work and appreciate it.

I was very happy to receive this honour and this has motivated me to continue doing the best for my fans,” she said.
Her singing career began 35 years ago, at the age of seven. She sang in school choirs and dedicated her musical talent to the church. She is now one of the top gospel stars in the province.
Her career blossomed in 1995 when she became the lead vocalist of the once popular group Youth with Mission.
She went on achieving popularity across the country. She recorded her first solo album in 2003. She has now seven albums to her credit and has sold over 250 000 copies. She is a born again Christian who sings not only to entertain but to preach the gospel as well.

Khanyisa Nkantsu on stage – she is more than a gospel star. She is also a composer, a producer, an artist, a wife, a mother, a government employee and holds an honorary doctorate in music by a Durban-based Bible College. Image Anele Sabane

Besides her musical career she works in the Department of Social Development as a chief social worker. She graduated at Fort Hare University with social work honors. She continues to follow after her name “Khanyisa” which means bringing light. She brings hope to other people’s lives and lends a helping hand to local charities.
“I have been doing this job for the past 16 years and it is so rewarding to see a person smile just after you have finalised their social-grant application,” she said.
She lends a helping hand to local charities and has started a project where she visitsorphanage homes and delivers groceries. Khanyisa believes that God has blessed her to be a blessing to others.

For Khanyisa the road to the top has not been easy but she admits that her faith has kept her going. “Along the way I have met people who tried to discourage me but through believing in God I have been able to overcome all challenges,” she said.

Khanyisa comes from a religious background and both her parents are born-again Christians.
Her mother is the founder of the gospel group Christ Ambassadors. She has recorded her albums at YWB productions under the management of her brother Mzi Nkantsu.

Her brother Mzi Nkantsu said: “Khanyisa is a God-fearing woman; she is firm and stands for what she believes in. She is very involved in her ministry and her strong attitude helps her to have breakthroughs in life.”

Khanyisa is a composer, a producer, an artist, a wife, a mother and just an ordinary government employee. Regardless of her busy life she manages to create time for her family and ministers to her church and community.

She continues delivering the best for her fans. Her latest album “Amandla Ovuko”, which means power of resurrection, has been well received by her fans.

Her fan Xoliswa Gubela said: “When I feel down and need upliftment, I sing along and dance to her music as it revives my spirit. I can’t wait for another album. She is one of my favourite local artists who makes me love Gospel music even more.” – WSU-SNA

The Significance Of Tattoos In The Xhosa Culture And Their Relation To Religion

In today's article we are sharing a young South African's view on tattoos and their meaning in the Xhosa culture.

Zintle Swana is a 2^nd year Walter Sisulu University journalism student and has done some research  concerning the connection between tattoos and religion and the different views people have on this matter.

The connection between tattoos and religion has been a disputed matter for a long time. Some say tattoos are a barrier between the human spirit and God or the Ancestors, while some do not share the same sentiments.

Image from Most Wanted Fashion " Tattooing In Africa" by Muhammad Farhan Ali

The Bible says “Do not cut your bodies for the dead or put tattoo marks on your selves. I am your Lord” (Leviticus chapter 19 verse 28). 

Tattoos are believed to be a contradiction to what the Bible says according to believers, and the Bible is the base of their Christianity.

The Ladies of God Committee from the Jehovah’s Kingdom Church in East London said: “Tattoos are walls that block a human from connecting with God spiritually because your body is God’s temple as one is made in his image. Tattoos are ungodly, they’re associated with Satanism and evil spirits, and it is disrespectful to God directly as he is the creator.”

Image from Most Wanted Fashion " Tattooing in Africa" by Muhammad Farhan Ali

According to the Design Boom website on the history of tattoos, the word tattoo is said to have two major derivations: from the Polynesian word ‘ta’ which means ‘striking something’ and the Tahitian word ‘tatau’ which means ‘to mark something’ and it is just ink beneath the skin.

In the Xhosa history, tattoos were called ‘imihombiso’ which means body decorations.

A 53-year-old Xhosa elder Monwabisi Mvava said: “These decorations were done 100 years ago when young women did not make use of clothing but imihombiso. This was done with no artificial inks but metal and traditional syrups to heal wounds.”

African Tattoos were traditional done using the technique of scarification, whereby a knife is used to create a design consisting of symbols. Ink, herbs and potions are rubbed into the cuts to heal the wounds and to create a distinct elevated pattern. 

A Xhosa traditional healer in East London, who did not want his identity known for personal reasons, believes that in the culture of isiXhosa tattoos are not acceptable as it upsets the ancestors because tattoos are a western fashion, so to the ancestors it is as if a person is drifting away from their roots.

Tribal symbol scarification on a young woman's body

A long-time tattoo artist and owner of a tattoo shop in Vincent Park in East London, Tony Botha, believes that tattoos have got nothing to do with satanic practice.

“To me a tattoo is something that you fantasize about for a long time before you do it, I live tattoos. To have a tattoo does not mean you are satanic, if I am evil for doing that then why do people decorate the temple at church and paint the windows with different colours?” said Tony.

Large Back Tattoo Source African Tattoo, tattoobite.com

“Hitler killed millions of people but he did not have a tattoo and to my understanding killing is the most satanic thing you would ever do.”
In some religions tattoos are not recognized as anything that could change the society in any way and are not known as a sin.

Large African Acacia Tree Tattoo On The Back Of A Caucasian Male,  Image Tattoobite.Com

Maggs Makhan said: “In my religion, Hinduism, tattoos really do not matter, whether or not you have them, it makes no difference. I believe it is a personal choice to have a tattoo and everyone has a personal reason why they have tattoos. There are those who hide them and there are those who reveal them. As humans we might not believe in the same thing but we cannot judge.”

Amateur tattoos are common among prisoners, sometimes done by gangsters for recognition.
But this is not where the story of tattoos began.

Tattoos are common amongst prisoners as a form of distinction but the origin of tattoos goes back hundreds of years,  Image South African Prison Tattoos by Most Wanted Fashion

Solethu Mavumengwana said: “A tattoo is something I have always wanted. I have seven stars on my arm representing my seven siblings, since I hardly spend time with them. There is more to a tattoo than just a fancy picture on the body; it is a dedication for a lifetime.
Religion does play a role in the view people hold about tattoos and that is what made me think deeply about what I want to do.” 

An African Woman's Face Tattoo On The Hip, Tattoobite.Com

He added: “I believe God knows our deepest intentions and my relationship with him is based upon values instilled in me by my parents and of my own understanding. If God is so forgiving and just, then why won’t he forgive me if this is such a bad thing? He accepts us with all our flaws.”- WSU-SNA

Junior Chamber International (JCI) Launched A Branch In Mdanstane in April 2013

The following article was written by Nkosekhaya Hlitane  a 2^nd year WSU journalism student. This article looks at the formation of a branch of the Junior Chamber International (JCI) in Mdantsane. JCI is a membership-based nonprofit organisation with branches in more than 100 countries.

Fort Hare University graduate Sophumelela Ketelo launched a local branch of the non-profit
Junior Chamber International (JCI) in Mdantsane in April.JCI is one of the biggest non-political and non-sectarian youth service organisations in the world. It has over 2000 allied branches in 115 countries.
This non-profit youth organisation aims at combating social problems such as drug abuse, school dropout rates, unemployment and poverty.
JCI plans to achieve its mission by working hand in hand with community councillors, the SAPS and the Department of Education.
“The reason I encouraged the formation of JCI in Mdantsane is because most people here live in appalling conditions. As JCI we intend to help people to make their everyday lives easier, better and more comfortable,” said Ketelo.
Ketelo added that JCI will make people’s lives easier, better and comfortable by involving the youth in the organisation and groom them to be desirable members of the community.

Ketelo joined JCI in 2009 in his first year at the University of Fort Hare’s Alice campus where he became the local secretary general.

“I believe that the youth should be the agents of change. We cannot sit back and do nothing while our community is in disarray,” said the charismatic 23-year-old leader.

Members of the public have been critical about the formation of the JCI branch. 

Sonwabo Gagu, 21 from NU 6 said: “Nobody wants to board a sinking ship. The organisation does not have a unified structure working towards achieving the same goal.”

Mdumiseni Mbekwa, a resident of Slovo Park, an informal settlement in NU 6 accuses JCI of inefficiency and broken promises.
 

“The organisation is failing dismally to win the hearts of the people. They are dragging feet
when it comes to delivering the development programs they promised us,” he said.
Vice president Ntombi Fadi defended how the local JCI operates. “The people need to be patient with us. We do not have a spacious venue to hold meetings and that can  accommodate a large group of people.” Meetings are currently held at the Ketelo house.
 

President Ketelo echoed Fadi’s comments saying that the organisation will be strong with time. “Rome was not built on a day. We are experiencing problems like any new organisation, we will overcome them.”

For more information on Junior Chamber International (JCI) visit www.jci.cc/guests/ and for branches in South Africa go to www.jci.cc/local/info/southafrica/chapterlocator.

School Education Going Industrial In South Africa?

Today's article was written by a 2^nd year journalism student of the Walter Sisulu University. Nobesuthu Beya investigates a new clocking system for teachers which has been proposed by the Department of Education. 

Despite government’s good intention, there has been mixed emotions when it comes to the proposed finger clocking system for teachers.
R480 million is to be invested in a proposed biometric clocking system for schools, aimed at curbing teacher absenteeism and bettering the education system in our country. This was announced earlier this year by Education Minister Angie Motshekga at a media briefing.
A recent survey showed that South Africa has the highest teacher absenteeism rate in the Southern African Development Community (SADC), according to the South African Government News Agency.  

       
SADTU Deputy General Secretary Nkosana Dolophi said he did not reject the proposed system
but questioned whether it is a priority given the current state of the education system.

Nozihle Mbokomba, a teacher at Dumisa LP School in Mdanstane, said: “My only wish is that if this system comes to pass it will be implemented at both provincial and national level and that senior officials will also clock in using the same method.”

Learners are often found outside their classrooms during school hours. The proposed new clocking system for teachers might result in less teachers being absent and more learners attending classes.  

According to the World Economic Forum South Africa is among the lowest ranked countries when it comes to the standard of education, due to staff shortages, poor teacher training, lack of educational resources and lack of support for pupils both at home and at school.

Sinovuyo Makhenkane, a former pupil at Msobomvu High School in Chalumna, said: “Surely an investment of R480 million towards skills development would benefit the country better. In grade 11 we did not have an accounting teacher for three months and when he finally arrived most of us failed the subject.”
“The money could be channelled towards scholar transport too, as it is a major problem,” said Nozihle Mbokomba.

Currently teachers clock in by signing a book to record their attendance. But the system has proved to be a failure as it can easily be bypassed, as teachers simply ask their colleagues to sign in for them when they are absent. The biometric clocking system will enable the Department of

Education to collect real-time data.Nkosazana Jamelani (72), a grandmother of six said: “I send my children to school so they can be educated and become leaders one day but if there’s no one teaching them at schools, they won’t get anywhere in life. This system might help in assuring that my kids are guaranteed to get education when they go to school.”Even though this system is still in the pipeline it has been under a lot of scrutiny in the media as many people feel it is a waste of money and it would be attempting to treat only the symptoms and not the core issues that face the education system in our country.
Article and Image by Nobesuthu Beya/Walter Sisulu Univesity

Sipho Mbaliso - Boxing Has Taught Him Humanity

We are pleased to introduce you to another promising middleweight boxer from Mdantsane. Today's story was written by 2^nd year WSU journalism student Nkosekhaya Hlitane. 

This article profiles Sipho Mbaliso, who has exchanged life on the streets with the boxing ring at Mdantsane Siyajima Boxing.   

Sipho Mbaliso’s life has turned from despair to hope. The 20-year old from Mdantsane spent his teenage years living on the streets but now he is part of Siyajima Boxing.

Known as “Spider” for his speed and sting, Sipho is regarded as a very promising middleweight.

The scar-faced former R.H. Godlo pupil admits that living on the streets is no child’s play. “Street life is very difficult – it is a tough dark world where only the streetwise and toughest survive.”
Testimony to the emerging boxer’s comment is a deep scar below his left eye. 

“There is no one to defend you out there, it is everyone for himself,” he said.

Sipho was forced to fend for himself on the crowded and cruel streets of East London at the tender age of 13 after he lost both his parents in a motor accident in 2006.

“At times, when the problems of the world proved to be too challenging for me, I wondered how different life would have been if both my parents were alive.
“I had to drop out of school at Grade 7 as I did not have anyone to support me financially.”  

Sipho said this had affected his boxing career.
“It is hard for me to read or do English interviews. I do not know how I would handle a big contract.”

His coach Mzukisi Macofayishiye had nothing but praise for Sipho. “His quiet demeanour and good discipline are out of this world. It is surprising because he grew up without parental care or guidance. His skill inside the boxing ring is mesmerising. I believe that with a combination of good discipline, sportsmanship and sublime boxing skills, Sipho is one for the future.”

Reverend Bongani Qhosha, who was responsible for baptising Sipho, sees this transformation in his life as a blessing. “God handpicked this young man. Sipho is a role model to aspiring young sports personnel of all races in our society. We need people like him.” He said Sipho had made a move to the right direction.

A youngster at Siyajima Boxing who trains with Sipho Mbaliso. Boxing has taught Sipho humanity, an attribute which he passes on to younger kids - Image by Nkosekhaya Hlitane

Rev Qhosha says that the baptism was a cleansing ceremony which aimed at marking the change of fortunes in Sipho’s life. Sipho was baptised last April when he joined the academy.
Asked why he joined the academy Sipho said: “It was unsafe for me in the streets, I was abused emotionally and physically. I was also exposed to drugs. So I thought that sport particularly boxing will add value to my life.”

Vuyani Silo, Spider’s last official opponent was asked what he thought of Sipho: “Sipho is indeed a good boxer, he has the attributes of a spider – he is fast and dangerous, he packs a mean left hook.”
Spider’s girlfriend Ntombekhaya Mzilikazi explained how boxing has impacted Sipho’s life.
“Now he wakes up every day knowing that he has a dream to fulfil. Boxing has brought meaning and purpose to his life and the sport has taught him humanity, an attribute which he passes on to younger kids which he coaches.”

Sipho says: “Discipline, passion, and commitment are the key ingredients to my success, but I would not be here if it was not for God’s grace and the support of my coach and teammates.”

Sipho’s next fight is on August, 28, 2013, at Indoor Sports Centre in Mdantsane.

ZAZI - Eastern Cape Musicians Must Start Doing It For Themselves!

We are back with the 2^nd year journalism students of the Walter Sisulu University. Today we are publishing an article written Philasande Tukute. 

The article taps into the music business in South Africa and profiles Mwezi Zazi, a sound engineer, multi-instrumentalist and producer born in Duncan Village (to find out how Duncan Village is related to Mdantsane click the link), who believes that Eastern Cape musicians should start doing it for themselves instead of depending on production companies. 

Many of the young and talented young musicians, who send us their tracks and who are in desperate search of a producer or production company might find this interesting and inspiring. And if some of you need advice: why not contact ZAZI, a man who has survived in the music industry for 30 years! 

Mwezi Zazi is a Duncan Village based sound engineer, multi-instrumentalist and producer who has worked with the best in the industry. He is a self-taught musician who plays both bass and acoustic guitar, drums, piano and keyboards.

Zazi said: “I’ve worked with the likes of McCoy Mrubata, Jimmy Dludlu, Sipho ‘Hotstix’ Mabuse, Moses Ngwenya from the Soul Brothers, Tsepo Tshola, Thembi Mtshali of Sgudi Snaysi fame among many others.”

The well-travelled Zazi is now an in-house chief sound engineer and producer at the Duncan Village Studio situated in Duncan Village. It started operating at the end of 2010. He joined the studios at the beginning of 2012.

“This is where I produced Butho Vuthelas latest album titled Ah! Mvelingqangi in which I produced 13 tracks out of the 15,” he said.
Before joining DV Studios, Zazi worked in many places across the country as a singer and later as a producer and sound engineer. “I worked at Saules casino in Mdantsane during my high school days in the late 80’s, moved to PE where I worked with a band called the drifters,” he said.

Letting Go Of  Producers.....

Zazi then moved to Johannesburg where he worked with Chicco Twala as a keyboarder in the late 90’s. “I produced Tsepo Tsolas album titled Lesedi during my time in Joburg,” said Zazi.

Having been in the industry for more than 30 years Zazi knows what it takes. “Being dedicated and having lots and lots of patience are what it takes to make it in this dog-eats-dog industry,” he said.

The Ziphunzane-born multi-instrumentalist attributes his longevity to dedication and persistence as he believes that there is no one who is going to do it for him and that there is only one way for him to go and that is up.

Zazi describes his sound as “smooth, soulful and jazzy” while it also caters for the hip-hop,house and kwaito fanatics. He was also part of a band with McCoy Mrubata, Jimmy Dludlu, Lucas Khumalo, Nhlanhla Magagula and Chippa Mashuku.
“The band was called McCoy’s Brotherhood under the leadership of Mrubata and we produced an African jazz album called Firebird,” he said.

Zazi is a graduate of Siegen Institute of Audio Technology in Germany where he studied on a scholarship from the Department of Arts and Culture in 1998.

“I was always interested in audio technology so I took the opportunity with both hands,” he said.
“I spent four years in Germany doing my degree. Now I am in charge of all the production and engineering in the Duncan Village Studios.”
Looking at the current state of the Eastern Cape music industry, Zazi believes that there is room for improvement.

“Our music is sounding good and there are more 100% locally produced products that are doing well in the market but there is a lot to be done in terms of marketing and distribution,” said Zazi. 

“I think it’s high time that artists started to do things for themselves instead of depending on production companies to sign them. Learning the business side of things is always a plus,” he concluded. – Article by Philisande Tukute, Walter Sisulu University, Image Chocolat Negro

Selling Your Dreadlocks To Make Some Money

Our latest Walter Sisulu University article was written by 2^nd year journalism student Andisa Bonani. This article explores the new trend of dreadlocks implantations which has become a source of income for many by selling their locks.

 

Plaiting of dreadlocks has become one of the most sought after hairstyles currently and salon owners are going all out to meet the needs of their loyal customers.

Dreadlocks also known as “locks” or “dreads” are matted coils of hair usually intentionally formed; because of the variety of textures and the fact that normal hair takes long to grow, people have resorted to plaiting them onto their heads.

Dreads’ origin lies with Rastafarians. They often just allow their hair to grow without combing or brushing over a long period of time, and the hair “locked” upon itself and remains in whatever shape it grows from the scalp.

Ras Isaac, 46, a Rastafarian from Duncan Village said: “I feel that the Rastafari movement is being undermined because growing dreadlocks on our heads is one way for people to identify us. People making money of our identity is theft. I believe if this was an issue of a particular culture something would have been done.”

This new trend of dreads implantation became popular here in the Eastern Cape late 2010. It has played a major role in boosting hairstylists businesses especially those that specialise on dreads.

Supervisor at African Roots dreadlocks salon, Sibonelo Mgiba, based in Oxford Street in East London, said: “In most cases we approach people that already have locks or sometimes they would come to us since they know our business. We’d make them an offer between R400 and R500 depending on the length and thickness of the hair.”

Dreadlock Implantations - Image by Andisa Bonani, Walter Sisulu University

To people like Anda Nqonji, 21, from Butterworth, having dreadlocks has always been her dream: “I’ve wanted dreadlocks almost all my life, but because of my hair type, it’s been impossible, as I have very soft hair. I however jumped at an opportunity to plait them the day I heard it was possible.”

According to Mgiba, people with normal hair, especially the unemployed, would promise to grow dreadlocks in order to sell them to him or grow them on their children to sell them to hairdressers and earn money effortlessly, no matter how long it takes.

Zikhona Ndamane, 32, from Steynsburg who grew her dreads to sell them said: “With the rate of unemployment I had to find a way to make money and growing locks was the only way I could think of at the time, apart from the small business that I have.”

Article and Image by By Andisa Bonani, Walter Sisulu University

Nqontsonqa, The Praise Poet Of The Eastern Cape

We have the pleasure to publish today an article written by the 2^nd year journalism student Ikhona Pahlane of the Walter Sisulu University in East London. Our informal cooperation with the Media and Journalism Department of the University has allowed us to serve as an incubator for students by publishing their articles in our magazine. 

Today's article is a profile of Nqontsonqa, a spoken word artist who claims his girlfriend is a book. He has recently performed at some major events in the Eastern Cape.

Born and bred in Grahamstown, Nqontsonqa, a praise poet, is rocking stages of the Eastern Cape with his thought-provoking and straight-to-the-point poems.

Siphelo Dyongman, also known as Nqontsonqa, inspires through his poetry and has established a name for himself with his range of colourful T-Shirts branded Nqontsonqa Imbongi Yakwantu  – the praise poet of the people.( Image Ikhona Pahlane)  

The 21-year-old Siphelo Dyongman, known by his poetic name Nqontsonqa said his journey began in Grahamstown, at Andrew Moyakhe Primary School where he was doing grade five in 2002.

“I was part of an Inter-Schools Development festival. I stood up and started to recite a poem and that’s how my poetic career began,” he said.

He has recently released his 2nd album entitled “ANC – Ayindim Ndenzeni Compilation” with a hit single Iphupha that has been aired on radio stations such as TruFm and Khanya Fm.
His album has sold approximately 800 copies, under Nqontsonqa Productions. It is available at Vincent Park and Hemmingway’s Musica stores.

Nqontsonqa is a third-year student studying towards his diploma in journalism at the Department of Media Studies at Walter Sisulu University. “I strongly believe that even with art you need to be educated,” he said.

Through courage, curiosity and confidence, Nqontsonqa has become an inspiration to many people through his poetry. Not only that, but he has also managed to make a name for himself that has transformed him into a brand when he introduced the Indoor Sessions, a platform for unplugged art at Walter Sisulu University in 2012.

“I’ve been in and out of the province hosting and headlining shows until I started my own Indoor Sessions held at WSU’s Heritage Site Campus,” said Nqontsonqa.

He has performed at the Steve Biko Ginsberg Easter Festival and at the Buffalo City Metro Municipality Summer Carnival for the past three years in a row. He shared the stage with newcomer Berita at the Buyel'ekhaya Festival in 2012 and at the Chris Hani Choral Competition. He also features on Berita’s album.

Nqontsonqa has also won awards such as the Best Solo Poet at Injongo Productions talent search and a bronze award in the speech and drama competition held by UBOM Drama theatre. He markets his own t-shirts self-titled “Nqontsonqa Imbongi yakwantu”.

The minute he realised his poetry had a strong hold on people he “pulled up” his socks and saw he could make a living out of it. At the same time he lends an educational voice to those who do not have one.

From the first poem he performed, “My girlfriend is a book”, to many others like “Andiphilanga”, Nqontsonqa’s journey is nowhere near the end. – WSU-SNA

Article and Picture By Ikhona Pahlane, Walter Sisulu University

Rehab - Association For The Rehabilitation Of Persons With Disabilities

We have chosen today's story, that was written by Chido Mbambe, a journalism student at the Walter Sisulu Univesity in East London, because we have a long affiliation with the non-profit organisation REHAB. 

Rehab is not situated in Mdantsane. The NGO occupies premises in Southernwood, but the importance of its work for the whole of the Eastern Cape can not be overlooked. Rehab does a lot of work in Mdantsane. There is a programme that looks after disabled people at their own homes in Mdantsane and busses used to travel to the township to fetch children with diasbilities and bring them to the Rehab creche in Southerwood for occupational therapy.There is no other facility in the Eastern Cape like Rehab. 

The health and the samity of a society is also marked by the existence or absence of social structures and institutions that cater for the disadvantaged and people with diabilities.We have recently spoken about the plight of old people in South Africa. What does it say about our society that there are so few institutions that cater for the old and the disabled in South Africa, South Africa beeing one of the richest countries on the African continent. 

We can afford it but we do not want  to afford it ! Here is Chido's Story.

REHAB by Chido Mbambe

Local companies are offering learnerships to the disabled who are part of Rehab’s database. Mercedes Benz recently took 26 clients, First National Battery and VW Uitenhage took 10 each and the Department of Health took 11 clients for learnerships.

This gives Rehab’s clients hope for better living. Occupational therapist, Mrs Judith Dirks said: “They actually make for good employees because they will guard their jobs.”
Rehab is the Association for the Rehabilitation of persons with disabilities. The non-profit organisation was formed 14 years ago as a support structure to the disabled. The associations for mental health, the physically disabled and the blind all merged to form one society.

Rehab is the only facility of its type in the Eastern Cape. Their head office is in Southernwood, East London, and another office is in Butterworth.
It serves as a resource centre to the disabled community. The resource centre hosts various workshops, counselling and support groups, fundraising and employment opportunities to assist the disabled gain confidence and independence.

Tony Moore works in the Pick ‘n Pay control room. He started as a volunteer at Rehab fixing wheelchairs.

Employment in the workplace is one of their key focuses as accommodating the disabled will break down stigmas in society. Many face attitudinal, social, financial and environmental barriers within their communities.

The learnership programmes open doors for Rehab’s clients. Not only are these learnerships a learning curve for the disabled, but they provide exposure, experience and training.

Mrs Dirks said: “Learnerships are advantageous as they cater for more people. They create more employment opportunities as companies take big groups at a time.”

The job preparedness and work assessment workshop Rehab recently held was one of their many successful information sharing workshops. This workshop had disabled persons who had just completed learnerships share their experiences of the working world with others.

An ex-Rehab volunteer, Mr Tony Moore, works in the Pick ‘n Pay control room. He has been part of the Vincent Park Pick ‘n Pay family for four years. He started as a volunteer at Rehab fixing wheelchairs.
Although in a wheelchair, he is a skilled carpenter, but has now also developed the necessary skills required in the CCTV control room. When asked about the work he does he commented: “I’m enjoying it, but actually I’m looking for something more challenging, I’ve got it now.” 

Story and Image by Chido Mbambe/journalism student at the Walter Sisulu University, East London

Getting Your Soul Clapped in Mdantsane

We have the pleasure to present to you today an article written by second year journalism student Tukute Philasande. The Department of Media Studies of the Walter Sisulu Univesity in East London sends us from time to time articles, that are written by second year journalism students. 

"Soul Clap" fits perfectly the profile of our online maganzine and in our endeavour to promote and expose young talent in the Mdantsane we are publishing it today. 

 SOUL CLAP

Soul Clap sessions are a free entry fortnightly event on Wednesdays at Endaweni Lounge in Mdantsane NU6, which provide local artists with the much needed exposure.

The sessions were started by poet Thandeka Vabaza also known as Nkqo in 2010 to provide local poets, hip-hop and soul artists with a platform to show their talents while familiarising them with performing in front of an audience.

“The sessions are a platform where we encourage local artist to perform for their respective communities,” said Vabaza.
Sessions start at 8 pm and there are always headlining national acts such as My Man, Moonchild, and Ohayv, which inspire the local artists to believe that their dreams can also come true.

“I started the movement because of lack of understanding from our community as to what art is,” said Vabaza.

Among the artists who perform is Slulami Slujah Bunu, a member of Capital Effect, a soulful hip hop group from Mdantsane, and a solo act.
Slujah said: “The sessions have helped me grow musically and bond with my listeners.” They help artists to express themselves. “It’s live more than anything because you get criticised constructively.”
Xabiso Gqirana owner of Endaweni Lounge said that the venue has a capacity for about 80 people.

Slujah believes that there is room for improvement as “there is little space”. He suggested that a bigger venue is needed to accommodate more people as he believes still more people would like to come.
Akhona Mshiywa, a regular spectator, said: “The chemistry between people and the feel of performances are what drive me to attend the sessions.

Soul Clap sessions are proving to be a success unlike the sessions that were there before them which have ceased to exist.

According to Mshiywa discovering more poets is what brings more popularity to the sessions.Vabaza started the sessions with a clear vision in mind of what he wants to achieve. “I want to see sustainability in Eastern Cape artists,” he concluded. 

Article and Images by a 2^nd year Walter Sisulu University journalism student Tukute Philasande /WSU

Athuxolo Athie Madela The Youngest Referee In The National First Division And Premier Soccer League

We are featuring today on our blog an article written by the 2^nd year WSU ( Walter Sisulu University) journalism student Mali Andiswe.This article profiles Mdantsane born Athie Madela, who is the youngest referee officiating games in the National First Division (NFD) and Premier Soccer League (PSL).  

At 21 years old, Mdantsane born Athuxolo Athie Madela is the youngest referee officiating games in the National First Division (NFD) and Premier Soccer League (PSL) after he was appointed in February.

The day he was appointed Madela made his first appearance in a PSL clash between Chiefs and Cosmos.

Madela is over the moon with his appointment in elite football. “I was appointed as fourth official for the second leg PSL game between Kaizer Chiefs and Jomo Cosmos in Port Elizabeth after the African Cup of Nations. It was a real humdinger of a game which ended one-all. The Nelson Mandela Metropolitan stadium was packed to its capacity and the atmosphere was electrifying”. 

Athie Madela, the youngest referee officiating games in the National First Division (NFD) and Premier Soccer League (PSL)

South African Football Association (SAFA), Eastern Cape provincial referee’s appointment officer, Mason McKay said Madela is one of the few referees taking every opportunity coming his way.

“Madela is young, energetic and passionate about his job and has recently been given the whistle to officiate games at this level. We are very impressed with the way he is handling games,” said MacKay.

Madela who makes his living from refereeing, started officiating in local leagues like the Mdantsane Football League, SAB Castle League and the Vodacom League.

He said the road to success was not an easy one. “You deal with a lot of different kinds of people and you have to stay positive and focus on your vision and mission. My dream is to conquer the world”.

His inspiration and mentor, Lwandile Chris Mfiki, who is in the Fifa referee panel said: “Athi and I were identified in workshops conducted by SAFA in the East London region as we come from the same township. The first time I saw him officiate I was impressed about the way he handled the game and the good quality he possessed in the field of play. Now he is under my wing and I can assure you he is going places if he stays humble and strong”.

Madela gives back to the community by volunteering at social events and by giving advice and guidance to young people. He said youth in sport must keep discipline, follow their dreams and work hard, not forgetting to balance sport and school work.

His proud neighbour, Mr Alfred Zongezile Noti said: “I noticed he liked soccer. The kids would play in my yard with my son who is a little bit older than him. He progressed and we supported him all the way, praying with him, encouraging him to stay close to God. I heard the news of his promotion, I feel joyous and I will have to congratulate him specially.”

Madela attributed his success to his family for giving him the necessary support and also to referee Mfiki who played a vital role in getting him where he is today.

“All credit must go to Chris [Mfiki] for being patient and giving me the chance to explore the talent in me,” said Madela. He added that his short term goal is to climb the ladder of success onto the continental stage. –

Article and Photo by Mali Andisiwe

WSU-SNA